Serpent Cross

Serpent Cross
An 'Annodated Cross' is either a cross with arms bent in the shape of an "S" (see this Curved Cross) or more likely, a cross adorned with something in the shape of an "S".

An example is seen in the former symbol of the Salvation Army, which showed a large "S" superimposed on a cross. The "S" represented salvation, and the cross represented the sacrifice made by Jesus on the cross.

A more common meaning of the "S" shape, however, is its representation of a snake.

And by the way, why did the snake cross the road?

To get to the other sss-sss-sss-sss-ssside.

Ophidiophobia and herpetophobia are posh names for the fear of snakes. (You'll probably remember from the movies that Indiana Jones had such a loathing.) Usually this is a totally irrational fear but common nevertheless.

It is easy to understand why, in religious thought, snakes are an incarnation of evil.

But firssss-t, some hissss-tory. 

Serpent

Way back (way, way back) in the Garden of Eden, the Bible relates how a serpent appeared to Eve which led to the Fall of Man. As we know, most snakes are harmless and shy of man, and this was a perfect cover for the Devil. A snake might be cunning but has neither the language nor intellect to do as described in Genesis. It was simply the instrument of the Devil. 

Since then, snakes have suffered the stigma of being dangerous, feared, and generally not very nice to find lurking under the bed. 

All of this seems rather unfair on the dumb snake, whose nature is to prey on other living things, just as the eagle does. Yet the eagle is generally considered magnificent (see Evangelists' Cross). We find similar prejudice in the avianism of the pigeon and dove.

But what is the meaning of a serpent on the cross?

One interpretation is that Christ, as the second Adam, has defeated Satan and saved man. Christians therefore might view the Serpent Cross as a crucifixion of the serpent thereby showing victory over the Devil. (Astrologers might view the same cross to symbolise Christian fanatics crucifying the Serpent Draconis, the symbol of knowledge.)

The most popular explanation however, is from the story of the Israelites who, whilst crossing the desert, began complaining against God and the prophet Moses. God vented His wrath by sending serpents and many people were bitten and died before Moses interceded by praying to God to forgive them.

God instructed Moses to raise a venomous snake on a staff and all the wounded Israelites who looked on it were immediately healed. The Serpent Cross draws a parallel with Christ, who was raised upon a cross for people to look upon and be healed. 

Heraldic Cross

Gringole

In French heraldry a cross charged with serpent heads at the extremities of its arms is known as Gringolée (also spelt Gringalee, Gringolly or Guivré).

Typically, serpent heads are seen in pairs and represent the salvation from sin. In this case the heads are adorning a cross, emphasizing the saving nature of the Crucifixion.

Snakes shed their skin, to reveal a 'new' snake beneath. Taking this as 'rebirth' gives further association with salvation.

Medical Cross

Rod of Asclepius
Rod of
Asclepius
Elizabeth I
Caduceus

The snake has been the symbol of a number of deities associated with healing, such as the Greek god Asclepius (Latin: Aesculapius), son of Apollo. The staff represents authority and the snake represents rebirth, as explained above. This symbol is now used by several medical associations and companies. (See also Medical Cross)

The Rod of Asclepius is similar to the caduceus, the sign for the Greek god Hermes; the ancient astrological symbol for Mercury; gods of commerce and thieves; and later became associated with alchemy. (See also Hermetic Cross)

It is not unusual to see a crozier with the image of a snake or serpent. Apart from the association with Moses lifting up the snake on his staff, the similarity with the rod of Asclepius links nicely to the role of bishops who are tasked with looking after those suffering from spiritual ailments.

Coin Cross

Until the 19th century there was a silver coin called a thaler. This name dated back to 1520, when coins were first minted using silver from a mine in Joachimsthal (Brandenburg, then part of the Kingdom of Bohemia, about 70 km north-east of Berlin).

The coin was originally named joachimsthaler, and later abbreviated to thaler. The pronunciation of thaler changed as the coin spread throughout Europe, and in English it was known as dollar.

One particular design of thaler coin was imprinted with a crucifix on one side and a serpent on the other side. The serpent was attached to a cross and the coin bore the inscription "NU 21", which refers to Numeri 21 (the fourth book of Moses in the Hebrew bible, Numbers chapter 21) and the story of Moses lifting up the snake on a staff. From this symbol we have the dollar sign "$".

One day God told Noah to build an ark and put in two of each animal. Noah built the ark, there was the Great Flood and the animals were saved. After the waters receded, Noah released the animals, two by two, back into the wild. He said to the dogs "Go forth and multiply." He said to the deer," Go forth and multiply."
He then said to the snakes, "Go forth and multiply." They looked at each other, flummoxed. "What is the matter?" asked Noah.
"We don't multiply," the snakes replied, "we're adders!"

The Devil appears as a serpent: Gen. 3

The serpent as an instrument of the Devil: John 8:44, Rom. 16:20, 2 Cor. 11:3, 14, Rev. 12:9 and 20:2

One use of this fearful image is taken by the Marxist-Leninist paramilitary Basque separatist movement, the Euskadi Ta Askatasuna (ETA), considered by the EU as a terrorist organisation. For the ETA, the snake symbolizes politics. The ETA symbol is a snake coiled around an axe, which represents their fighting mission.

It often seems like God of the Old Testament is to be feared, compared to the love shown in the New Testament. But this is not the case. God is the same throughout all 66 books of the Bible. God loves the sinner but hates the sin.

Serpent on the staff: Num. 21:6-9

Christ on the cross: John 3:14-21

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