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Crossed Keys

Why are there two keys in the Crossed Keys symbol? Are there two gates to heaven?

Crossed Keys

Crossed Keys


Keys are not an uncommon bearing in heraldry. In the logo of the Swiss bank UBS for example, there are three keys which stand for confidence, security, and discretion.

Keys are common also in the insignia of religious houses and sees. Most frequently, two Crossed Keys are associated with St. Peter and the keys of heaven. But why two keys? Are there two locks on the gates of heaven?

Armenian Orthodox Church of CiliciaAOCC
Assyrian Church of the EastACE
Greek Orthodox Patriarchate of AntiochGOPA
Greek Orthodox Patriarchate of JerusalemGOPJ
Philippine Independent ChurchPIC
Syriac Orthodox ChurchSOC
Syriac Orthodox ChurchTAC

(Click any image to enlarge)

The answer to this is in Matt. 16:18-19, which is not so easy to understand and even less easy for different Christian denominations to agree the precise meaning. For sure, Christians do agree that our sin locks us out of heaven. Christ's passion unlocks these gates and allows us to enter.

Keys appear, either singularly or in pairs, in a number of church logos. For example:

So keys are not exclusively Roman Catholic but they are often associated with Rome because of its strong link to St. Peter.

Papal Crossed Keys

Included in the papacy's coat of arms are two symbolic keys forming a St. Andrew's Cross. One key is silver and the other gold. These keys appear on the coat of arms of the Roman Catholic Holy See, the coat of arms of the Vatican City, and the coat of arms of every pope since the 12th century.

The keys represent two separate functions: One, the power to bind and to loose on earth (represented by the silver key); and two, the power to bind and to loose in heaven (the gold key). These are a reference to St. Matthew's Gospel:

18And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Matt 16:18-19 (NET)

In ecclesiastical heraldry, the keys symbolise the spiritual authority1 of the Papacy as Vicar of Christ. In other words, his authority and responsibility to teach what is lawful or unlawful. Now as any educationalist knows, the success of a student depends not only on the teacher's ability to teach but also on that student's willingness to learn.

The same can be said for Christians. The Church can teach what is lawful or unlawful but each individual must be willing to accept what is taught.

Why two?

The number of keys in the Scriptures is not specified. The two keys in the papal insignia are in reference to the salvation, or the damnation, of our soul whilst we live this earthly life. If we are bound in the love of Jesus Christ on earth, then we will have our place in heaven. But if we allow ourselves to be loosened from Jesus Christ, then we will have no place in heaven.

And what does it mean to be "bound in the love of Jesus Christ"? Well, the two keys are arranged in the shape of a cross, and that gives us a clue. See Meaning of the Cross

1: Here, Peter is tasked with being the chief pastor of the Church and given full ecclesiastical and spiritual power and authority, signified by "the keys of the kingdom of heaven".

In Matt 16:19 the meaning of the words "you", "bind" and "loose" continue to be debated.

The "bind" and "loose" are often interpreted to mean the laws, as directed by the legislative authority of the Church, that bind us into doing certain things or refraining from certain things, and the loose things of which we have freedom of choice.

Catholics believe that the "you" is in the plural, meaning Peter and all those who have followed after him. In other words, the priests of the Church.

Catholic priests have therefore the God-given power to forgive people of their sins, and in doing so, the person is bound by God's grace on earth and will be bound also in heaven. And the converse is true; if sins are not forgiven (left loose) on earth then they are loosed from being in heaven. More specific scriptural proof of priests being empowered to absolve sins is found in John 20:21-23.

Protestants agree that we should forgive those who sin against us, but protest at the notion that we have the authority to forgive those who sin against God. See John 14:6, I Tim. 2:5, Matt. 9:6, 1 John 1:9 and Acts 10:43.

Mormons have a different view to what the Bible says, in that the LDS president is the only person who holds the keys. Only this man, Mr Thomas Spencer Monson (as of May 2010), can open the doors of heaven. To complicate matters, these keys can be handed to somebody else; but only one person at a time can hold them. You have never heard of Mr Thomas Spencer Monson? You don't know who currently holds the keys? Oh dear.

The Jehovah's Witnesses have a different understanding of who will get into heaven; you just have to be one of the 144,000 chosen ones. But even Don Alden Adams, their president, doesn't know how many of those places have been filled already. Oh dear.

And the Christadelphians believe that nobody will go to heaven. Oh dear.

The Bible is quite clear about who will go to heaven. See Rom. 10:13.